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Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
31:Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32:And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world ...
Hieronymus Bosch's The Seven Deadly Sins and the Four Last Things. Catholic hamartiology is a branch of Catholic thought that studies sin.According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3]
1) Because sin, as an enemy of God, and much further away from God than is a paralytic or any created thing, because these are in themselves good. The goodness of God is opposed by sin and is repugnant to God. 2) Remission of sins is something above the natural order, for it is concerned with the supernatural order of grace.
According to the Talmud, just four individuals in all of history never sinned: "Benjamin, son of Jacob; Amram, father of Moses; Jesse, father of David; and Chileab, son of David". [21] By implication, the great heroes of the Bible - including Jacob, Moses, and David, mentioned in this very passage - did sin, as does every other person in history.
[2] [3] The second use of the word "predestination" applies this to salvation, and refers to the belief that God appointed the eternal destiny of some to salvation by grace, while leaving the remainder to receive eternal damnation for all their sins, even their original sin. The former is called "unconditional election", and the latter ...
The eschatological fulfillment of all things is in terms of the marriage of the Bride to the Lamb (Revelation 19:7-9), i.e., the Church to Christ. "Thus, marriage is a sacrament—holy, blessed, and everlasting in the sight of God and His Church" (Orthodox Study Bible, p. 448). Or, as Fr. Alciviadis C. Calivas writes:
The Catholic Encyclopedia cites Matthew 12:22–32; Mark 3:22–30; Luke 12:10 (cf. 11:14–23) and gives one definition of "the unforgivable sin"—or sin against the Holy Ghost—as ″to sin against the Holy Ghost is to confound Him with the spirit of evil, it is to deny, from pure malice, the Divine character of works manifestly Divine.″