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One had committed a large sin which seemed unforgivable, while the other was less worried, only being guilty of the usual variety of minor sins. The rebbe told them to go outside and collect stones corresponding to the number and magnitude of their sins, and then to scatter those stones again in the field.
This fifth way is worse than all others, said St. Gregory, because it shows attachment to pleasure most clearly. To recapitulate, St Gregory the Great said that one may succumb to the sin of gluttony by: 1. Time (when); 2. Quality; 3. Stimulants; 4. Quantity; 5. Eagerness.
The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity. [1] According to the standard list, the seven deadly sins in Roman Catholic Church are pride , greed , wrath , envy , lust , gluttony , and sloth .
If one judges and passes sentence, one falls into a sin which is greater than his (except for judges, parents, and preachers.) [57] Over and above our own body, spouse, and temporal possessions, we have yet another treasure, namely, honor and good report [the illustrious testimony of an upright and unsullied name and reputation], with which we ...
Whether any sin or combination of sins could warrant never-ending punishment or eternal torture. Whether free will is compatible with God's omnipotence and omniscience. Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah ), and the one where sinners suffer ...
Another contrast to Christianity is, that sin isn't seen as the worst. Abu Uthman al-Maghribi argues that sin is better than complacency, since the sinner makes tawba. [15] Repentance and forgiveness are a direct matter between the individual and God, requiring no intercession. In cases of sin against another person, restitution is required.
If after being enlightened and delivered from our former evils, we are again possessed by the same wickedness, the punishment of these latter sins will be greater than of the first; as Christ spake to the paralytic, Behold, thou art made whole, sin not, lest a worse thing come upon thee. (John 5:14)" [4]
Sins committed out of lack of knowledge are not considered sins, since sin cannot be a sin if the one who committed it did not know it was wrong. Unintentional sins are considered less severe sins. [33] Sins between people are considered much more serious in Judaism than sins between man and God.