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Book: Gospel of John: Christian Bible part: ... John 1:51 is the 51st (and the last) verse in the first chapter of the Gospel of John in the New Testament. Content
In the King James Version of the Bible the text reads: Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! The New International Version translates the passage as:
The Light of the World (Keble College version). The Light of the World (1851–1854) is an allegorical painting by the English Pre-Raphaelite artist William Holman Hunt (1827–1910) representing the figure of Jesus preparing to knock on an overgrown and long-unopened door, illustrating Revelation 3:20: "Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will ...
Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
Book: Gospel of John: Christian Bible part: New Testament: John 1:48 is a verse in the first chapter of the Gospel of John in the New Testament. Content
From this term derived the Old French word pom (modern French pomme), which originally also meant "fruit", but in later times the word took on the narrower meaning of "apple", leading medieval artists to represent the fruit as an apple. [10] There is nothing in the Bible indicating that the forbidden fruit of the tree of knowledge was an apple ...
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In the Bible, the word mezuzah only refers to the two 'doorposts' or 'doorjambs' of a door, [4] the upright posts on either side of it which support the lintel, and appears in various contexts unrelated to any religious commandment or parchment. [5]