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Daniel, the book's hero, is a representative apocalyptic seer, the recipient of the divine revelation: has learned the wisdom of the Babylonian magicians and surpassed them, because his God is the true source of knowledge. Daniel is one of the maskilim, the wise, whose task is to teach righteousness. [15]
Daniel 7:1-8 (Authorized Version 1611) When Daniel looked at the horns, another little horn came up after three of the first horns had been plucked up. The Papacy arose at this time and was given status as a temporal (King/Bishop) by Charlemagne, and held political and spiritual power until the French Revolution. [43]
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
Further imagery includes Daniel 7's Son of Man (more accurately "one like a son of man"), the "holy ones of the Most High", and the eternal Kingdom of God which will follow the four kingdoms and the "little horn". [17] Chronological predictions: Daniel predicts several times the length of time that must elapse until the coming of the Kingdom of ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
The futurist view assigns all or most of the prophecy to the future, shortly before the Second Coming; especially when interpreted in conjunction with Daniel, Isaiah 2:11–22, 1 Thessalonians 4:15–5:11, and other eschatological sections of the Bible. [citation needed] 1919 chart by Clarence Larkin attempting to explain the events of Revelation.
The fully apocalyptic visions in Daniel 7–12, as well as those in the New Testament's Revelation, can trace their roots to the pre-exilic latter biblical prophets; the sixth century BCE prophets Ezekiel, Isaiah 40–55 and 56–66, Haggai 2, and Zechariah 1–8 show a transition phase between prophecy and apocalyptic literature. [9]
This term appears three times in the Book of Daniel (7:9, 13, 22), [1] and is used in the sense of God being eternal. [2]I beheld till the thrones were cast down, and the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.