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"Daṇḍa" (Sanskrit: दण्ड, literally 'stick', 'staff', or 'rod', an ancient symbol of authority) [1] is the Hindu term for punishment. In ancient India, the ruler generally sanctioned punishments but other legal officials could also play a part.
A social rationale for the Hindu concept of rebirth in Hell is evident in the metric work of the Manusmrti: a written discourse focused on the "law of the social classes". A large portion of it is designed to help people of the Hindu faith understand evil deeds (pātaka) and their karmic consequences in various hellish rebirths. The Manusmrti ...
After the period of punishment is complete, they are reborn on earth [17] in human or bestial bodies. [18] Therefore, Naraka is not an abode of everlasting punishment. Yama Loka is the abode of Yama. Yama is also referred to as the Dharmaraja, or the king of dharma; Yama Loka may be compared to a temporary purgatorium for sinners (papi).
The central panel portrays the Hindu god Yama judges the dead. Other panels depict various realms/hells of Naraka. Judgement in an afterlife, in which one's deeds and characteristics in life determine either punishment or reward, is a central theme of many religions. Almost all religions are greatly devoted to the afterlife, emphasizing that ...
Yama (Sanskrit: यम, lit. 'twin'), also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka.
In Hinduism, suicide is spiritually unacceptable. Generally, taking your own life is considered a violation of the code of ahimsa (non-violence) and therefore equally sinful as murdering another. Some scriptures state that to die by suicide (and any type of violent death) results in becoming a ghost , wandering earth until the time one would ...
The classical texts of Hinduism devote numerous chapters to discussing what people who practice the virtue of ahimsa can and must do when faced with war, violent threat, or the need to sentence someone convicted of a crime. These discussions have led to theories of just war, ideas of reasonable self-defense, and views of proportionate punishment.
Hinduism preaches ahimsa (or ahinsa, non-violence), [9] but also teaches that the soul cannot be killed and death is limited only to the physical body, [70] explaining the difficulty in choosing an exact position on capital punishment. [3] Hinduism's belief that life in this world is more of an illusion greatly decreases the religious impact on ...