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Yusuf and Zulaikha (the English transliteration of both names varies greatly) is a title given to many tellings in the Muslim world of the story of the relationship between the prophet Yusuf and Potiphar's wife. Developed primarily from the account in Sura 12 of the Qur'an, a distinct story of Yusuf and Zulaikha seems to have developed in ...
Potiphar's wife, as well as Potiphar himself, are not explicitly named in the Quran, though it alludes to a governor (Arabic: العزيز al-azīz) and his wife. The book narrates her treatment of Yusuf as follows: And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come to me!" He (Joseph) responded, "God forbid!
A miniature Mughal painting depicting the tale of Yusuf and Zulaikha. Yusuf-Zulekha (Bengali: ইউসুফ-জুলেখা) is a 15th-century Bengali romantic story in verse written by Shah Muhammad Sagir, which is considered one of the greatest literary works of medieval "golden era" of Bengali literature; when Sagir was a court-poet of the Sultan of Bengal, Ghiyasuddin Azam Shah.
Yusuf (Arabic: يوسف ٱبن يعقوب ٱبن إسحاق ٱبن إبراهيم, romanized: Yūsuf ibn Yaʿqūb ibn ʾIs-ḥāq ibn ʾIbrāhīm, lit. ' Joseph, son of Jacob, son of Isaac, son of Abraham ') is a prophet and messenger of God mentioned in the Qur'an [1]: 34 and corresponds to Joseph, a person from the Hebrew and Christian Bible who was said to have lived in Egypt before the New ...
There is a Persian poem called Yusuf and Zulaikha in Jami's Haft Awrang ("Seven thrones") In The Divine Comedy, Dante sees the shade of Potiphar's wife in the eighth circle of Hell. She does not speak, but Dante is told by another spirit that, along with other perjurers, she is condemned to suffer a burning fever for all eternity.
Download as PDF; Printable version; ... Yusuf and Zulaikha; Z. Zalzala (book) Media in category "Islamic literature" The following 2 files are in this category, out ...
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Yusuf and Zulaikha (Yusuf pursued by Potiphar's wife), miniature by Behzād, 1488. This illustrates the life of Hamdi. In the introductory part of this work he relates that his lazy, ignorant and quarrelsome brothers ill-treated him and were jealous of him because of the great affection their father Aḳ S̲h̲ams al-Dīn showed him.