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The Welcome to Country and Acknowledgement of Country have become core Australian customs. [34] Some jurisdictions, such as New South Wales, make a welcome (or, failing that, acknowledgement) mandatory [dubious – discuss] at all government-run events. [35] The Victorian Government supports Welcome to Country and Acknowledgement of Country. [36]
This is a list of English words derived from Australian Aboriginal languages. Some are restricted to Australian English as a whole or to certain regions of the country. Others, such as kangaroo and boomerang , have become widely used in other varieties of English , and some have been borrowed into other languages beyond English.
A land acknowledgement (or territorial acknowledgement) is a formal statement that acknowledges the indigenous peoples of the land. It may be in written form, or be spoken at the beginning of public events. The custom of land acknowledgement is present in Canada, Australia, and New Zealand, and more recently in the United States. [1]
Noongar words which have been adopted into Western Australian English, or more widely in English, include the given name Kylie, "boomerang", [63] gilgie or jilgie, the freshwater crayfish Cherax quinquecarinatus, and gidgie or gidgee, "spear". The word for smoke, karrik, was adopted for the family of compounds known as karrikins. [63]
Specific terms can be used to refer to local or regional varieties of AbE, for example Koori or Murri English, Broome lingo and Noongar English. [2] Nunga English is the southern South Australian dialect of Aboriginal English. It includes words from the Narungga, Ngarrindjeri, and West Coast languages
1 Country. 2 Language. Toggle Language subsection. 2.1 Some words. ... The Njakinjaki language has been said to be a dialect of Noongar or of Kalaamaya. [4] Some ...
Examples of cultural preservation projects Action Impact Native title In 1997, the Noongar people made an initial application for six native titles in the Noongar area, including Yued. A native title is the official recognition that Aboriginal and Torres Strait Islander people have rights and interest to land-based on their traditions. [69]
Yellagonga (d. 1843) was a leader of the Whadjuk Noongar on the north side of the Swan River. Colonists saw Yellagonga as the owner of this area. However, land rights were also traced through women of the group. Yellagonga could hunt on wetlands north of Perth because of his wife Yingani's connections to that country. [1] [2]