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In 2015, the Kurdistan Region of Iraq (KRI) granted official recognition to the Zoroastrian religion and also proceeded with the opening of three new Zoroastrian temples. The KRI's Zoroastrian community has claimed that thousands of people residing in the autonomous territory have recently converted from Islam to Zoroastrianism.
The Kurdish Alevi population has experienced religious and ethnic discrimination, oppression and forced assimilation which have significantly impacted their identity. [8] Two Kurdish Alevi rebellions were crushed by Turkish forces in the 20th century; the Koçgiri rebellion in 1921 and the Dersim rebellion in 1937–1938. [5]
The great mosque in Mardin. The majority of Kurdish people are Muslim by religion. [1] [2] [3] While the relationship between religion and nationalism has usually been strained and ambivalent with the strong hold of the Islamic leaders in Kurdish society, it has generally been the conservative Muslim Kurds who formed the backbone of the Kurdish movements.
In Yazidi religious folk beliefs, Tawûsî Melek is described as eternal and an eternal light (Tawûsî Melek herhey ye û nûra baqî ye), and in Yazidi mythology, when Tawûsî Melek descended to earth, the seven colours of the rainbow transformed into a seven-coloured bird, the peacock, which flew around every part of earth to bless it, and ...
Political Islam in Iraqi Kurdistan was largely introduced by Osman Abdulaziz. He was loyal to the Muslim Brotherhood and was based in Halabja. Prior to Osman Abdulaziz, the religious Kurds were not as involved in politics. Muslim Brotherhood ideas were also first brought into Iraqi Kurdistan in the early 1940s by Kurds who studied in Baghdad. [5]
Kurdish Muslims (Kurdish: موسڵمانی کورد, romanized: Musilmanên Kurd) are Kurds who follow Islam, which is the largest religion among Kurds and has been for centuries. [1] Kurds largely became Muslims in the 7th century.
After the 1987 census, the Iraqi regime started a revenge campaign against those Shabaks who chose to declare themselves Kurdish. [6] The campaign included both deportation and forced assimilation, and many of them (along with Zengana and Hawrami Kurds) were relocated to concentration camps (mujamma'at in Arabic) that were located in the Harir area of the northern Iraq.
Fakhr-un-Nisa (1091-1179) was the first female Kurdish Islamic scholar, muhaddith and calligrapher. [18] The Abulfeda crater in the Moon was named after Kurdish Islamic geographer and historian Abulfeda (1273-1331). [19] Menüçehr Mosque, the first mosque in the current borders of Turkey, was built in 1072 by the Kurdish Sunni Muslim dynasty ...