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[[Category:Greek mythology templates]] to the <includeonly> section at the bottom of that page. Otherwise, add <noinclude>[[Category:Greek mythology templates]]</noinclude> to the end of the template code, making sure it starts on the same line as the code's last character.
In Abrahamic mythology and Zoroastrianism mythology, angels are often depicted as benevolent celestial beings who act as messengers between God and humans. Bat – An Egyptian goddess with the horns and ears of a cow. Cernunnos – An ancient Gaulish/Celtic God with the antlers of a deer. Fairy – A humanoid with insect-like wings.
In Norse mythology, Ask and Embla (Old Norse: Askr ok Embla)—man and woman respectively—were the first two humans, created by the gods. The pair are attested in both the Poetic Edda , compiled in the 13th century from earlier traditional sources, and the Prose Edda , composed in the 13th century.
Some say that this Hermaphroditus is a god and appears at certain times among men, and that he is born with a physical body which is a combination of that of a man and that of a woman, in that he has a body which is beautiful and delicate like that of a woman, but has the masculine quality and vigour of a man.
[[Category:Mythology templates]] to the <includeonly> section at the bottom of that page. Otherwise, add <noinclude>[[Category:Mythology templates]]</noinclude> to the end of the template code, making sure it starts on the same line as the code's last character.
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In Greek and Roman mythology, Ocnus / ˈ ɒ k n ə s / (Ancient Greek: Ὄκνος) or Bianor / b aɪ ˈ eɪ n ə r / (Ancient Greek: Βιάνωρ) was a son of Manto and Tiberinus Silvius, king of Alba Longa. He founded modern Mantua in honor of his mother. [1] Alternatively, he was the son or brother of Aulestes and founded Felsina (modern ...
There is no scholarly consensus as to which of the variants is the most accurate reconstruction of the Proto-Indo-European cosmogonic myth. [11] Bruce Lincoln's reconstruction of the Proto-Indo-European motif known as "Twin and Man" is supported by a number of scholars such as Jaan Puhvel, J. P. Mallory, Douglas Q. Adams, David W. Anthony, and, in part, Martin L. West. [12]