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Bhakti has been a prevalent practice in various Jaina sects in which learned Tirthankara (Jina) and human gurus are considered superior beings and venerated with offerings, songs and Arti prayers. [117] John Cort suggests that the bhakti movement in later Hinduism and Jainism may share roots in vandal and puja concepts of the Jaina tradition. [117]
Islam was not the only religion in India contributing the mystical aspects of Sufism. The Bhakti movement also gained respect due to popularity of mysticism spreading through India. The Bhakti movement was a regional revival of Hinduism linking language, geography, and cultural identities through devotional deity worship. [66]
The term neo-Sufism was originally coined by Fazlur Rahman and used by other scholars to describe reformist currents among 18th century Sufi orders, whose goal was to remove some of the more ecstatic and pantheistic elements of the Sufi tradition and reassert the importance of Islamic law as the basis for inner spirituality and social activism.
The love of Nal for Damayanti is portrayed in a Sufi way by Faizi who used the components like junnun, ishq and aql to exhibit his state in love. In addition, the re-interpretation of story also exhibits the great interest Muslim rulers had in some of the Hindu/Bhakti traditions. This includes the traditions of swayamwara and Sati.
[4] [18] [19] Early texts about his life place him with Vaishnava tradition of Hinduism as well as the Sufi tradition of Islam. [20] According to Irfan Habib, the two manuscript versions of the Persian text Dabestan-e Mazaheb are the earliest known texts with biographical information about Kabir. [ 21 ]
This can be seen as part of a larger Bhakti tradition (strongly related to the Vaishnavite movement) which remained influential across several centuries; notable figures include Jayadeva (12th century), Vidyapati (fl. 1375 CE), Chandidas (14th–15th century), and Meerabai (1555–1603 CE).
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
The Story of Nal and Damayanti in Bhakti and Sufism Accounts; Sufi studies; Sufi Trail; Sufi whirling; ... The following 2 files are in this category, out of 2 total.