Search results
Results From The WOW.Com Content Network
The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. [3] A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. [4]
The term bhakti has been usually translated as "devotion" in Orientalist literature. [48] The colonial era authors variously described Bhakti as a form of mysticism or "primitive" religious devotion of lay people with monotheistic parallels. [49] [50] [51] However, modern scholars state "devotion" is a misleading and incomplete translation of ...
The love of Nal for Damayanti is portrayed in a Sufi way by Faizi who used the components like junnun, ishq and aql to exhibit his state in love. In addition, the re-interpretation of story also exhibits the great interest Muslim rulers had in some of the Hindu/Bhakti traditions. This includes the traditions of swayamwara and Sati.
Sufism had a long history already before the subsequent institutionalization of Sufi teachings into devotional orders (tariqa, pl. tarîqât) in the early Middle Ages. [65] The term tariqa is used for a school or order of Sufism, or especially for the mystical teaching and spiritual practices of such an order with the aim of seeking ḥaqīqah ...
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Traditionally in some Hindu and Buddhist traditions in order to embark on a specific path of sādhanā, a guru may be required to give the necessary instructions. This approach is typified by some Tantric traditions, in which initiation by a guru is sometimes identified as a specific stage of sādhanā. [ 9 ]
Sheikh Muhammad is the author of the Yoga-samgrama, the Pavana-vijaya, the Nishkalanka-prabodha, and the Jnanasagara, in addition to many songs and abhangas (devotional poems). [4] His writings show the influence of both Hindu bhakti and Muslim Sufi traditions, and he was a follower of the Advaita Vedanta school of Hindu philosophy. [1]