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In the Yogachudamani Upanishad Bindu is a duality, with a white Bindu representing shukla (pure) and a red Bindu representing maharaj . The white Bindu resides in the bindu visarga and is related to Shiva and the Moon, while the red Bindu resides in the muladhara chakra and is related to Shakti and the Sun. [4]
The entire body of the faithful, anointed as they are by the Holy One, cannot err in matters of belief. They manifest this special property by means of the whole people's supernatural discernment in matters of faith when "from the Bishops down to the last of the lay faithful" they show universal agreement in matters of faith and morals.
Most Christians believe that Jesus was both human and the Son of God. While there has been theological debate over the nature of Jesus, trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and the Holy Spirit, thus "true God and true man," i.e. fully divine and fully human. Jesus, having become fully human in all ...
"Pensive Christ" (Chrystus Frasobliwy) by Władysław SkoczylasThe Pensive Christ (German: Christus im Elend – 'Christ in Distress' or Christus in der Rast; Polish: Chrystus Frasobliwy – 'Worried Christ'; Lithuanian: Rūpintojėlis) is a subject in Christian iconography depicting a contemplating Jesus, sitting with his head supported by his hand with the Crown of Thorns and marks of his ...
The text is the first, too, to link the bindu with the mind and breath, whose movements cause the bindu to move; and the first to state that the yogic practices of mahāmudra, mahābandha and mahāvedha can force the breath to enter and rise along the central channel. [14]
Mircea Eliade suggests that Amritabindu Upanishad was possibly composed in the same period as the didactic parts of the Mahabharata, the chief Sannyasa Upanishads and along with other early Yoga Upanishads: Brahmabindu (probably composed about the same time as Maitri Upanishad), Ksurika, Tejobindu, Brahmavidya, Nadabindu, Yogashikha, Dhyanabindu and Yogatattva Upanishad. [14]
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament. There are five sayings with this label, and the Greek phrase ( πιστος ὁ λογος ) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1 .