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Romans 8:18–30 shows that suffering is temporary and set within the context of God's eternal purposes. Hebrews 12:1–6 sets suffering within the concept of "soul-making," as do 2 Peter 1:5–8, James 1, and others. Exodus 17:1–7 (and the Book of Job) characterize suffering as testing and speak of God's right to test human loyalty.
Fisher concluded that these views were linked with a parent's reluctance towards responsibilities, associated with a general tone that "happiness prevails.” [22] Parents of comics were found to avoid solemn ideas, identifying negative images in Rorschach tests and then denying their negative elements, such as, "This is a wolf. I thought it ...
The anti-God that I take seriously is the malicious omnipotent omniscient being, who, it is said, creates so that creatures will suffer, because of the joy this suffering gives It. This may be contrasted with a different idea of anti-God, that of an evil being that seeks to destroy things of value out of hatred or envy.
For example, "some people—in Western and Eastern cultures—are wary of happiness because they believe that bad things, such as unhappiness, suffering, and death, tend to happen to happy people." [ 6 ] Empirical studies show that fear of happiness is associated with fragility of happiness beliefs, suggesting that one of the causes of aversion ...
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness.
Catholic guilt is the reported excess guilt felt by Catholics and lapsed Catholics. [1] Guilt is remorse for having committed some offense or wrong, real or imagined. [ 2 ] It is related to, although distinguishable from, "shame", in that the former involves an awareness of causing injury to another, while the latter arises from the ...
In law, suffering is used for punishment (see penal law); victims may refer to what legal texts call "pain and suffering" to get compensation; lawyers may use a victim's suffering as an argument against the accused; an accused's or defendant's suffering may be an argument in their favor; authorities at times use light or heavy torture in order ...
Self-pity is an emotion in which one feels self-centered sorrow and pity toward the self regarding one's own internal and external experiences of suffering. [1] Self-pity has also been defined as an emotion "directed towards others with the goal of attracting attention, empathy, or help" [1] [2]