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[3] [4] [5] It is also classified as one of the Imprecatory Psalms. [6] Psalm 58 is a companion piece to Psalm 57 , which also describes David's difficult relationship with Saul , and both psalms refer in their headings to Altaschith or "Do Not Destroy", possibly an ancient song whose tune was to be used in singing the psalms.
[47] The verses immediately before verse 24, the verse 24 itself, and the verses following verse 24 show many variations in the surviving manuscripts. An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending ...
Verse 4 is part of the opening paragraph of Uva letzion. [17] [18] Verse 12 is recited during Selichot. [17] Verse 26 is found in the repetition of the Amidah in the Rosh Hashanah morning service. [19] Verse 29 is a part of the Song of the Sea, which is recited during Pesukei dezimra in the morning prayer.
The sacred text is full of symbolism and timeless truths about pregnancy.
Psalm 82 is the 82nd psalm of the Book of Psalms, beginning in English in the King James Version: "God standeth in the congregation of the mighty; he judgeth among the gods.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 81 .
In Rabbinic Judaism, the woman undergoing this ritual was called a sotah (Hebrew: שוטה [1] / סוטה, "strayer"). The term sotah itself is not found in the Hebrew Bible but is Mishnaic Hebrew based on the verse "if she has strayed" (verb: שטה satah) in Numbers 5:12. [2] [3] The ordeal is discussed in the Sotah tractate of the Talmud.
Psalm 64 is the 64th psalm of the Book of Psalms, beginning in English in the King James Version: "Hear my voice, O God, in my prayer: preserve my life from fear of the enemy". In the slightly different numbering system of the Greek Septuagint version of the Bible and the Latin Vulgate , this psalm is Psalm 63 .
The nickname Wicked Bible seems to have first been applied in 1855 by rare book dealer Henry Stevens.As he relates in his memoir of James Lenox, after buying what was then the only known copy of the 1631 octavo Bible for fifty guineas, "on June 21, I exhibited the volume at a full meeting of the Society of Antiquaries of London, at the same time nicknaming it 'The Wicked Bible,' a name that ...