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Some themes in modern Islamic thought include: The acknowledgement "with varying degrees of criticism or emulation", of the technological, scientific and legal achievements of the West; while at the same time objecting "to Western colonial exploitation of Muslim countries and the imposition of Western secular values" and aiming to develop a modern and dynamic understanding of science among ...
In the book Political Islam: Religion and Politics in the Arab World (1994), the author N. Ayubi explained what he believes to be the two main concerns of Islamic political movements and extremist groups in the Middle East: The Western belief in a bureaucratic state; and; The secular values and beliefs associated with concepts such as modernity ...
1928: Hasan al-Banna founds the Muslim Brotherhood, a Pan-Islamic movement dedicated to social, political, and moral reform in Egypt. The movement would later spread to other Arab nations and to Pakistan. 1929: Militant conflicts between Palestinians parties and Jewish settlers in Jerusalem over access to the Wailing Wall.
Though Islamists draw on work of early/medieval Islamic scholars (mentioned above), the roots of Islamist movements are found in the late 19th century when "the Islamic world grappled simultaneously with increased engagement with modernity and the ideas of Enlightenment, on the one hand, and with its own decline in the face of Western ...
In order to judge the rising importance of the Pan-Islamist movement during these years, Lothrop Stoddard in his 1921 book The New World of Islam looked at the growth in the Pan-Islamic press, writing that "in 1900 there were in the whole Islamic world not more than 200 propagandist journals", as he puts it, but "by 1906 there were 500, while ...
The modern Islamic fundamentalist movements have their origins in the late 19th century. [34] According to the Arab poet Adunis, the Islamic World experienced an influx of European ideas, values and thoughts during the late nineteenth century. The thinkers in the Muslim world reacted to modernity in three major ways.
The early Islamic Modernists (al-Afghani and Muhammad Abdu) used the term "salafiyya" [161] to refer to their attempt at renovation of Islamic thought, [162] and this "salafiyya movement" is often known in the West as "Islamic modernism," although it is very different from what is currently called the Salafi movement, which generally signifies ...
There was cultural contact between Europe and the Islamic world (at the time primarily represented by the Ottoman Empire and, geographically more remote, Safavid Persia) from the Renaissance to Early Modern period. Much of Europe's contact with the Islamic world was through various wars opposing the expansion of the Ottoman Empire.