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Arnakuagsak, goddess responsible for ensuring the hunters were able to catch enough food and that the people remained healthy and strong; Arnapkapfaaluk, sea goddess who inspired fear in hunters; Nerrivik, the sea mother and patron of fishermen and hunters; Nujalik, goddess of hunting on land; Pinga, goddess of the hunt, fertility, and medicine
Diana Hunting, Guillaume Seignac. The persona of Diana is complex, and contains a number of archaic features. Diana was originally considered to be a goddess of the wilderness and of the hunt, a central sport in both Roman and Greek culture. [12] Early Roman inscriptions to Diana celebrated her primarily as a huntress and patron of hunters.
Atabey (goddess) Mother goddess of fresh water and fertility. Female counterpart of the god Yúcahu: Yúcahu: The masculine spirit of fertility in Taíno mythology along with his mother Atabey who was his feminine counterpart Guabancex: The top Storm Goddess; the Lady of the Winds who also deals out earthquakes and other such disasters of ...
Ephesia belongs to the series of the Anatolian goddesses (Great mother, or mountain-mother). However she is not a mother-goddess, but the goddess of free nature. In the Homeric Ionic sphere she is the goddess of hunting. [66] Eucleia, as a goddess of marriage in Boeotia, Locris and other cities.
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Kaya-no-hime, the goddess of vegetation, grass and fields. Kisshōten , goddess of good fortune; [21] also known as Kichijōten, Kisshoutennyo (吉祥天女), and as Kudokuten (功徳天), Kisshōten is the Shinto adaption, via Buddhism, from the Hindu goddess, Lakshmi. Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen.
Devana (Polish: Dziewanna [d͡ʑɛˈvan.na] ⓘ, Latin: Dzewana), Zevana (Polish: Ziewanna), less often Zievonia (Polish: Ziewonia, Zewonia) is the goddess of wild nature, forests, hunting and the moon worshiped by the Western Slavs. In the sources, she was first mentioned in the 15th century by Jan Długosz, who compared her to the Roman ...
In Greek mythology, Siproites (/ s ɪ p r ˈ ɔɪ t ɪ s / sip-ROY-teez; Ancient Greek: Σιπροίτης, romanized: Siproítēs), also romanized as Siproetes or Siproeta, is the name of a minor Cretan hero, a hunter who saw the goddess Artemis naked while she was bathing and was then transformed into a woman as punishment, paralleling the story of the hunter Actaeon.