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Sigmund Freud (/ f r ɔɪ d / FROYD; [2] German: [ˈziːkmʊnt ˈfrɔʏt]; born Sigismund Schlomo Freud; 6 May 1856 – 23 September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies seen as originating from conflicts in the psyche, through dialogue between patient and psychoanalyst, [3] and the distinctive theory of ...
Freud's conceptual opposition of death and eros drives in the human psyche was applied by Walter A. Davis in Deracination: Historicity, Hiroshima, and the Tragic Imperative [85] and Death's Dream Kingdom: The American Psyche since 9/11. [86] Davis described social reactions to both Hiroshima and 9/11 from the Freudian viewpoint of the death force.
Repetition compulsion is the unconscious tendency of a person to repeat a traumatic event or its circumstances. This may take the form of symbolically or literally re-enacting the event, or putting oneself in situations where the event is likely to occur again.
Freud noted that a major drive for people is the reduction of tension and the major cause of tension was anxiety. [10] He identified three types of anxiety; reality anxiety, neurotic anxiety, and moral anxiety.
Mourning and Melancholia (German: Trauer und Melancholie) is a 1917 work of Sigmund Freud, the founder of psychoanalysis. [1]In this essay, Freud argues that mourning and melancholia are similar but different responses to loss.
Sigmund Freud, 1926. The systematic persecution of Jews by Nazi Germany and the ensuing Holocaust had a profound effect on the family. Four of Freud's five sisters were murdered in concentration camps: in 1942 Mitzi Freud (eighty-one) and Paula Winternitz (seventy-eight) were transported to Theresienstadt and taken from there to the Maly Trostinets extermination camp, near Minsk, where they ...
The second essay addressed what Freud called the peacetime "protection racket" whereby the inevitability of death was expunged from civilized mentality. [5]Building on the second essay in Totem and Taboo, [6] Freud argued that such an attitude left civilians in particular unprepared for the stark horror of industrial-scale death in the Great War. [7]
Causa sui (pronounced [ˈkau̯.sa ˈsʊ.iː]; transl. cause of itself, self-caused) is a Latin term that denotes something that is generated within itself. Used in relation to the purpose that objects can assign to themselves, the concept was central to the works of Baruch Spinoza, Sigmund Freud, Jean-Paul Sartre, and Ernest Becker.