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Greek text of Ignatius writings; 2012 Translation & Audio Version (Authentic Seven Letters and Martyrdom of Ignatius) Saint Ignatius of Antioch at the Christian Iconography web site; Here Followeth the Life of St. Ignatius, Bishop from Caxton's translation of the Golden Legend; Colonnade Statue in St Peter's Square; Ignatius of Antioch (1919 ...
The Epistle of Ignatius to the Romans (often abbreviated Ign. Rom.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch. It was written during his transport from Antioch to his execution in Rome. To the Romans contains Ignatius’ most detailed explanation of his views on martyrdom.
The letter is also the earliest recorded evidence of the use of the term "Catholic Church.” Saint Ignatius, who wrote some 900 years before the Great Schism, uses the term "Catholic" to mean the "Universal Church" (as the term “Catholic” comes from the Greek katholikos, meaning “universal”).
The Epistle of Ignatius to the Ephesians (often abbreviated Ign. Eph.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Ephesus of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome. [1]
The Epistle of Ignatius to Polycarp (often abbreviated Ign. Poly.) is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. Its narrative frame tells that it was written during Ignatius' transport from Antioch to his execution in Rome. [1]
The Epistle of Ignatius to the Trallians (often abbreviated Trallians) is an epistle attributed to Ignatius, a second-century Bishop of Antioch and martyr, and addressed to the church in Tralles. It was written during the bishop's transport from Antioch to his execution in Rome .
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Important Apostolic Fathers of the second century include Pope Clement I (died 99), Ignatius of Antioch (c. 35 – c. 110), and Polycarp of Smyrna (c. 69 – c. 155). In addition, the Shepherd of Hermas is usually placed among the writings of the Apostolic Fathers although its author is unknown. [90]