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Psalm 25 is the 25th psalm of the Book of Psalms, beginning in English in the King James Version: "Unto thee, O LORD, do I lift up my soul.". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Beginning in c. 1993, the hardback editions (including revised and/or second editions) have been characterized by a light-tan cloth binding with dark blue lettering on the spine, and the individual volumes are approximately 6.25 inches (15.9 cm) in width, 9.5 inches (24 cm) in height, and of variable thickness.
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 25. In Latin, it is known as "Iudica me Domine". [1] The psalm is attributed to David by its sub ...
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
The Commentary on Psalm 37 is one of the three pesharim on the Book of Psalms and the only other Dead Sea scroll to use the sobriquet. Psalm 37 has been said to have "the strongest literary and thematic links" with the Book of Habakkuk, compared to the other Psalms, [ 4 ] and the language of Psalm 37 is borrowed by the Habakkuk pesherist in the ...
This verse is generally believed to have been taken from Psalm 24:3–5 either by Jesus or the author of Matthew who was adding this verse that is not found in Luke. A number of scholars have been certain that there were originally seven Beatitudes, as seven was a holy number.