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Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
Though Islamists draw on work of early/medieval Islamic scholars (mentioned above), the roots of Islamist movements are found in the late 19th century when "the Islamic world grappled simultaneously with increased engagement with modernity and the ideas of Enlightenment, on the one hand, and with its own decline in the face of Western ...
The updated edition concludes with a new afterword where Wickham reflects on the Brotherhood's decline after Morsi's ouster and the broader implications for Islamist movements in the region. In 36 pages, the author examines the rapid rise and fall of the Muslim Brotherhood in Egypt, focusing particularly on the period during and after Muhammad ...
There was cultural contact between Europe and the Islamic world (at the time primarily represented by the Ottoman Empire and, geographically more remote, Safavid Persia) from the Renaissance to Early Modern period. Much of Europe's contact with the Islamic world was through various wars opposing the expansion of the Ottoman Empire.
The Muslim Brotherhood movement sought the re-establishment of a World Islamic Caliphate which was envisaged to come through several Islamic national states, united in a league, and appointing a single leader to rule over them after Shura (consultation). This vision was based upon the Islamic state doctrines of Muhammad Rashid Rida.
1928: Hasan al-Banna founds the Muslim Brotherhood, a Pan-Islamic movement dedicated to social, political, and moral reform in Egypt. The movement would later spread to other Arab nations and to Pakistan. 1929: Militant conflicts between Palestinians parties and Jewish settlers in Jerusalem over access to the Wailing Wall.
One movement was Islamic Modernism, which was both an attempt to provide an Islamic response to the challenges presented by European colonial expansion, and an effort to reinvigorate and reform Islam from within as a way to counter the perceived weakness and decline of Muslim societies in the 19th and early 20th centuries.
Renaissance by Moustafa Farroukh (1945). The Nahda (Arabic: النّهضة, romanized: an-nahḍa, meaning "the Awakening"), also referred to as the Arab Awakening or Enlightenment, was a cultural movement that flourished in Arab-populated regions of the Ottoman Empire, notably in Egypt, Lebanon, Syria, and Tunisia, during the second half of the 19th century and the early 20th century.