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Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi).
3. At the beginning of Islam there was a conflict regarding the meaning of justice. Therefore, the Shi'a put it in the principles of religion to emphasize justice. 4. Adalah in human society is an important element of Social justice. Shia Muslim by selecting it as the principal try to achieve justice in their society.
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
Part of a series on: Principles of Islamic jurisprudence (Usul al-Fiqh)Fiqh; Ijazah; Ijma; Ijtihad; Ikhtilaf; Istihlal; Istihsan; Istishab; Madhhab; Madrasah; Maslaha ...
A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the Encyclopedia of Islam, Islamic terms for sin include dhanb and khaṭīʾa, which are synonymous and refer to intentional sins; khiṭʾ, which means simply a sin; and ithm, which is used for grave sins.
An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humour in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious. Islam does not allow swimming in the sea and is opposed to radio and television serials. Islam, however, allows marksmanship, horseback riding and competition ...
Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam: an important distinction often overlooked by non-Muslims. In everyday terms, an imam for Sunni Muslims is the person charged with leading formal Islamic prayers ( Fard )—even in locations besides the mosque—whenever prayer is performed in a group of two or more.
The Rashidun (Arabic: الراشدون, romanized: al-Rāshidūn, lit. 'the rightly-guided') are the first four caliphs (lit. ' successors ') who led the Muslim community following the death of Muhammad: Abu Bakr (r.