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Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
He was born in Baghdad on the day of Jumu`ah, 14 Sha`ban 1217 AH (Friday, 10 December 1802). [6] [7]He was a prominent Baghdad scholar in the Ottoman Empire. Because some of his phrases resembled that of the Ahl al-Hadith [8] [need quotation to verify] and Salafis such ibn Taymiyyah and Muhammad ibn Abdul Wahhab, he was accused of supporting Wahhabism. [9]
The first volume starts with a detailed introduction discussing Al-Tahawi's biography, merits, and position. It covers various aspects such as resolving discrepancies, verifying narrators, explaining hadith texts, and examining Al-Tahawi's adaptations from other hadith books.
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
The mystical thinker and theologian Abu Saeed Mubarak Makhzoomi discussed the concept of waḥdat al-wujūd in his book Tohfa Mursala. [2] However, the Sufi saint who discussed the ideology of Sufi metaphysics to the greatest depth is Ibn Arabi. [3]
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İsmail Hakkı Bursevî (Turkish: Bursalı İsmail Hakkı, Arabic: إسماعيل حقي البروسوي, Persian: Esmā’īl Ḥaqqī Borsavī) was a 17th-century Ottoman Turkish Muslim scholar, a Jelveti Sufi author on mystical experience and the esoteric interpretation of the Quran; also a poet and musical composer. [1]
Tafsir Ishraq al-Ma’ani is a commentary on the Qur'an in the English language by Indian Islamic scholar Syed Iqbal Zaheer, who was an editor of the Bangalore-based weekly Islamic magazine Young Muslim Digest.