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The Bargain of Judas is a biblical episode related to the life of Jesus which is recorded in all three Synoptic Gospels, Matthew 26:14–16, Mark 14:10–11 and Luke 22:1–6. It relates how Judas Iscariot made a bargain with the Jewish chief priests to betray Jesus.
Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
The Handy Book for Bible Readers (1877) states that: Argurion, argenteus, denarius. This word occurs in two passages – (A) the account of the betrayal of our Lord for 'thirty pieces of silver' (Matt. xxvi. 15; xxvii. 3, 5, 6, 9). These have usually been considered to be denarii, but on no sufficient ground.
The first notable prayer [citation needed] whose text is recorded in the Torah and Hebrew Bible occurs when Abraham pleads with God not to destroy the people of Sodom, where his nephew Lot lives. [7] He bargains with God not to destroy the city if there are fifty good men within, and eventually lowers the total to ten.
In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...
In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he
When quoting from the Bible in We Who Wrestle with God, Peterson tellingly and deliberately uses the King James version, not the much more commonly used New International Version.The former ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...