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The belief that women would vote as a block, a widespread fear during the suffrage movement, was proven wrong with the development of the Women's Organization for National Prohibition Reform. There were also many women who joined auxiliary groups to fight alongside their husbands or other male relations against the Eighteenth Amendment.
The women's suffrage movement began with the 1848 Seneca Falls Convention; many of the activists became politically aware during the abolitionist movement. The movement reorganized after the Civil War, gaining experienced campaigners, many of whom had worked for prohibition in the Women's Christian Temperance Union.
Pauline Morton Sabin (April 23, 1887 – December 27, 1955) was an American prohibition repeal leader and Republican party official. Born in Chicago, she was a New Yorker who founded the Women's Organization for National Prohibition Reform (WONPR).
Caroline Amelia Nation (November 25, 1846 – June 9, 1911), often referred to as Carrie, Carry Nation, [1] Carrie A. Nation, or Hatchet Granny, [2] [3] was an American who was a radical member of the temperance movement, which opposed alcohol before the advent of Prohibition.
The Newfoundland branch played an important part in campaigning for women's suffrage on the grounds that women were vital in the struggle for prohibition. [53] In 1885 Letitia Youmans founded an organization which was to become the leading women's society in the national temperance movement.
From 1926 to 1944, Colvin was the president of the New York Women's Christian Temperance Union. [8] In 1944, she became president of the organization at the national level, a position she held until 1953. [9] On October 30, 1955, Colvin was preparing to give a speech at the First Methodist Church in Clearwater, Florida when she collapsed and ...
Billed as the perfect book for Jordan Peele fans, “Listen To Your Sister” is about 25-year-old Calla, who has just become guardian to her 16-year-old brother Jamie. Overwhelmed with raising ...
Catt noted the rapidly growing women's club movement, which was taking up some of the slack left by the decline of the temperance movement. Local women's clubs at first were mostly reading groups focused on literature, but they increasingly evolved into civic improvement organizations of middle-class women meeting in each other's homes weekly.