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Pirkei Avot with Bukharian Judeo-Persian translation. Pirkei Avot (Hebrew: פִּרְקֵי אָבוֹת, romanized: pirqē aḇoṯ, lit. 'Chapters of the [Fore]fathers'; also transliterated as Pirqei Avoth or Pirkei Avos or Pirke Aboth), which translates to English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition.
The Talmud states that women are obligated to say birkat hamazon and that accordingly, three women can constitute a zimmun and lead it. [27] Accordingly, the Shulchan Aruch rules that three women may choose to make a zimmun among themselves, but are not required to do so. [28]
In the Talmud, people have an obligation not to remind others of their past misdeeds, on the assumption they may have atoned and grown spiritually from their mistakes. “If a man was a repentant [sinner],” the Talmud says, “one must not say to him, ‘Remember your former deeds.’
Both the Babylonian Talmud and the Jerusalem Talmud have been transmitted in written form to the present day, although the more extensive Babylonian Talmud is widely considered to be more authoritative. [8] The Talmud's discussions follow the order of the Mishnah, although not all tractates are discussed.
Not to deviate from the word of the Sanhedrin — Deut. 17:11; Not to add to the Torah commandments or their oral explanations — Deut. 13:1; Not to diminish from the Torah any commandments, in whole or in part — Deut. 13:1; Not to curse your father and mother — Ex. 21:17; Not to strike your father and mother — Ex. 21:15
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...
In the Sefer ha-Chinuch, it is written that the obligation to write a Torah scroll is only for men, because they are obligated by the Talmud Torah mitzvah. [8] However, The Shaagas Aryeh wrote that women are also obligated to write a Torah scroll, even though they are exempt from Talmud Torah as they are still obligated to study the practical ...
Although the Three Oaths are Aggadic in style, precedent shows when Aggadic material in the Talmud presents novel legal material (as opposed to punishments and rewards relating to legal material expounded elsewhere in the Talmud), that material is codified as halacha, unless there is a specific reason not to.