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He compares their situation to that of Moses after failing to get the plates from Laban in 1 Nephi 4:2–3. When a miracle provides them with food, Nephi writes that it was like when the Israelites were fed with manna (1 Nephi 17:28). He compares their being led by God to when the Israelites were led by a light at night (1 Nephi 17:13, 30).
(2 Nephi 12:16) satyrs shall dance there (2 Nephi 23:21) shall make him of quick understanding in the fear of the Lord (2 Nephi 21:3) Webster's Revision (1833) all pleasant pictures: satyrs shall dance there will make him of quick understanding in the fear of the L ORD: Young's Literal Translation (1862) all desirable pictures: goats do skip there
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
The times when these passages were produced corresponds with a sequence and a consistent pace of translation beginning at Mosiah in April 1829 [8] and then arriving at 1 Nephi later that summer. [7] [9] [10] The pages of the original manuscript containing 1 Nephi are written in Oliver Cowdery's handwriting. [5]
In general, modern scholars believe Isaiah chapters 40–66 were written during the Babylonian Captivity between 586 BC and 538 BC. [73] Lehi would not have had access to these chapters since he left for the New World around 600 BC. Apparent quoting of the New Testament: 1 Nephi 22:17: shall be saved, even if it so be as by fire (cf. 1 ...
He awoke and recounted it to his children as described in the 8th chapter of the First Book of Nephi. Lehi's son, Nephi, recorded the vision on the golden plates, and later had the same vision, albeit a more detailed version, which he records later in the same book. [3] Nephi's vision also included an interpretation of the vision.
Grant Hardy has written that Nephi's narrative was written long after the events actually happened "from the spiritual and political needs of thirty years later." [8] Nephi had compelling reasons to shade events in his favor by overemphasizing God's role in the decision to kill Laban and underemphasizing his own. Furthermore, Hardy argues, when ...
Nephi claims at the beginning of his writings that those who are faithful will become "mighty" [11] and the mercies of the Lord will be extended to them. According to Noel B. Reynolds, director of the Foundation for Ancient Research and Mormon studies, this statement of Nephi's in 1 Nephi 1:20 is a thesis that he supports about thirty times with different events in his writings.