Search results
Results From The WOW.Com Content Network
The argument from luck is a criticism against the libertarian conception of moral responsibility. It suggests that any given action, and even a person's character, is the result of various forces outside a person's control. It may not be appropriate, then, to hold that person solely morally responsible. [18]
Divine command theory (also known as theological voluntarism) [1] [2] is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by God's commands and that for a person to be moral he is to follow God's commands.
Pragmatism: An action someone makes should be judged according to the love influenced in it, so the user must always ask: what is the most loving thing to do? For example, war may not – to a situationist – be considered the most 'loving' thing and so many are quick to deem it as morally wrong.
Play the USA TODAY Crossword Puzzle.-Los Angeles Times crossword-Today’s crossword (McMeel)-Daily Commuter crossword-SUDOKU. Play the USA TODAY Sudoku Game. JUMBLE. Jumbles: CREST MINOR VISION ...
Moral evil is any morally negative event caused by the intentional action or inaction of an agent, such as a person.An example of a moral evil might be murder, war or any other evil event for which someone can be held responsible or culpable. [1]
Moral nihilism (also called ethical nihilism) is the meta-ethical view that nothing is morally right or morally wrong and that morality does not exist. [ 1 ] [ 2 ] Moral nihilism is distinct from moral relativism , which allows for actions to be wrong relative to a particular culture or individual.
If a bystander is asked to morally evaluate Drivers A and B, they may assign Driver A more moral blame than Driver B because Driver A's course of action resulted in a death. However, there are no differences in the controllable actions performed by Drivers A and B. The only disparity is an external uncontrollable event.
It is generally agreed that torture is inherently morally wrong because all forms of torture "involve the intentional infliction of extreme physical suffering on some non-consenting and defenceless person", although it does not necessarily follow that torture is wrong in all circumstances. [2]