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Ancestors and gods can also be represented by statues. The temples are used for collective rituals and festivals in honor of the ancestors [1] but also for other family- and community-related functions such as weddings and funerals. [1] Sometimes, they serve wider community functions such as meetings and local elections.
The Shang nature cult also recognized the mountain god Yue (岳), and He (河), a god representing the Yellow River. [ 51 ] [ 52 ] These two were sometimes called 'high ancestors', and were also the subjects of an ancestor cult – making the distinction between nature and ancestor spirits for the Shang less clear.
Shang ancestors were perceived to possess divine powers ranging from trivial matters to state-related affairs, and sometimes were interpreted as a component of the Shang supreme god Di. Towards the later years of the Shang dynasty , activities of ancestral veneration became increasingly frequent compared to those of supernatural deities.
Jesa (Korean: 제사, Korean pronunciation:) is a ceremony commonly practiced in Korea.Jesa functions as a memorial to the ancestors of the participants. [1] Jesa are usually held on the anniversary of the ancestor's death.
[17] [18] They are seen as the guardians of nature and the intermediaries between the physical world of the living and the spiritual world of the ancestors. Bisimbi are also believed to be spiritual guides, using storytelling and oral tradition to connect the living to the ancestors and their history. [19] Spiritual leaders called banganga (sing.
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The Binou (or Binou cult [1]) is a Dogon totemic, religious order and secret ceremonial practice which venerates the immortal ancestors. [2] It can also mean a water serpent or protector of a family or clan in Dogon. [3] It is one of the four tenets of Dogon religion—an African spirituality among the Dogon people of Mali.