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Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead.
The resurrection of the dead is a core belief in the Mishnah which was assembled in the early centuries of the Christian era. [20] The belief in resurrection is expressed on all occasions in the Jewish liturgy; e.g., in the morning prayer Elohai Neshamah, in the Shemoneh 'Esreh and in the funeral services. [21]
Otherwise Barzakh refers to the whole period between the Day of Resurrection and death and is used synonymously for "grave". [4] Others regard barzakh as a world dividing and simultaneously connecting the realm of the dead and the living. [5] Therefore, some Muslim traditions argue about possibilities to contact the dead by sleeping on ...
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
The death and resurrection of Jesus are a central focus of Christianity. While most Christians believe Jesus's resurrection from the dead and ascension to Heaven was in a material body, some think it was only spiritual. [3] [4] [5] Like some forms of the Abrahamic religions, the Dharmic religions also
Many Jews (see the Bartenura's explanation on Megillat Rut, and the Halakhic responsa of The Ch'sam Sofer on Choshen Mishpat [vol. 6], Chapter 98 where this view is explicit), especially Hasidim, adhere to the belief that there is a person born each generation with the potential to become Messiah, if the Jewish people warrant his coming; this ...
The Sadducees did not believe in resurrection of the dead, but believed (contrary to the claim of Josephus) in the traditional Jewish concept of Sheol for those who had died. [18] Josephus also includes a claim that the Sadducees are rude compared to loving and compassionate Pharisees, but this is generally considered more of a sectarian insult ...
Annihilationists and conditionalists, including all Seventh-day Adventists and Jehovah's Witnesses, and many others in many denominations, oppose the idea of eternal suffering and believe that the second death is a literal death and that the bodies and souls condemned to it after the final judgment will be completely destroyed. Many believe ...