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Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature. The Bible, in passages such as Hebrews 6:18, says it is "impossible for God to lie". [9] [10] A good example of a modern defender of this line of reasoning is George Mavrodes. [11 ...
Monergistic, [38] [39] through the means of grace, resistible. [40] Synergistic, resistible due to the common grace of free will. [41] [42] Perseverance and apostasy: Perseverance of the saints: the eternally elect in Christ will certainly persevere in faith. [43] Falling away is possible, [44] but God gives gospel assurance. [45] [46]
This doctrine derives from the biblical mandate to be holy as God is Holy (Lev 20.26). It can be achieved by purification and illumination , the highest point in illumination is the union with God. The best imitation of God is not only the man's effort, but it is mainly achieved by the grace of God. Nevertheless, Eastern Orthodox theology does ...
Part of God's grace, disbursed according to His will [82] Sinlessness: Theoretically possible, although unusual [29] [48] Impossible due to the corruption of human nature [81] Salvation: Humans will be judged for their choices [29] Salvation is bestowed by God's grace [83] Predestination: Rejected [84] God decides who is saved and prevents them ...
For instance, Saint Maximus the Confessor (c. 580 – 13 August 662) argued that because humans are made in the image of God, they possess the same type of self-determinism as God. [19] The theological tradition before Augustine (354 – 430) uniformly emphasizes the freedom of the human will. [ 20 ]
The term God-of-the-gaps fallacy can refer to a position that assumes an act of God as the explanation for an unknown phenomenon, which according to the users of the term, is a variant of an argument from ignorance fallacy. [17] [18] Such an argument is sometimes reduced to the following form:
"We confess together that all persons depend completely on the saving grace of God for their salvation. Justification takes place solely by God's grace. "We confess together that persons are justified by faith in the gospel "apart from works prescribed by the law" (Rom 3:28). (a faith which worketh by love. Gal.5:6)"