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Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [228] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...
The Sunni Triangle is a densely populated region of Iraq to the north and west of Baghdad inhabited mostly by Sunni Muslim Arabs. [1] The roughly triangular area's points are usually said to lie near Baghdad (the southeast point), Ramadi (the southwest point) and Tikrit (the north point). Each side is approximately 125 kilometers (80 miles) long.
According to the CIA World Factbook, Iraq is approximately 95% to 98% Muslim, with approximately 55% Shia and 40% Sunni. [5] According to a 2011 survey by Pew Research, 51% of the Muslims identify as Shia and 42% as Sunni. [6] Iraq is home to many religious sites important for both Shia and Sunni.
Islam is divided into two major sects, Sunni and Shia Islam, each with its own sub-sects. Large numbers of Shia Arab Muslims live in some Arab countries including Lebanon, Yemen, Bahrain, Iraq, Saudi Arabia, Kuwait, Oman, the UAE, and Qatar. Shia Muslims are a numerical majority in Iraq and Bahrain.
Islam is divided into two major denominations, Sunni and Shi'a. Of the total Muslim population, 87–90% are Sunni and 10–13% are Shi'a. Most Shi'as (between 68% and 80%) live in mainly four countries: Iran, Azerbaijan, Bahrain, and Iraq. [31]
Hamdanid territory in 955 during the rule of Sayf al-Dawla. The Hamdanid dynasty of Banu Taghlib was among the first Twelver Shia dynasties formed in northern Iraq. The Hamdanids first emerged as governors of Mardin in 890 and Mosul in 905, and by 950 had expanded into most of Syria and western Iraq, informally forming a parallel authority to the one in Baghdad.
Zoe Preston states that this decision to back Sunni Arab political leadership, despite being a minority in Iraq, created an exclusion of other religious and ethnic groups. [3] With the state of Iraq granted independence in 1932, the struggle to create an Iraqi national identity became more apparent.
The religious differences between Sunni Arabs and Sunni Kurds are small. While 98 percent of Shia Arabs believe that visiting the shrines of saints is acceptable, 71 percent of Sunni Arabs did and 59 percent of Sunni Kurds support this practice. [33] About 94 percent of the population in Iraqi Kurdistan is Muslim. [34]