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"Qunūt" (Arabic: القنوت) Qunut comes from the root "qunu", which literally means to obtain something and a cluster of dates, and in Quranic terms, it means obedience and worship along with humility and humility. [1]
Mafatih al-Jinan (Keys to Heavens) (Arabic :مفاتیح الجنان) [1] by Sheikh Abbas Qumi is a Twelver Shi'a compilation of Qur'anic Chapters, Dua's, Taaqeebat&e-Namaz (acts of worship after Namaz), acts during Islamic months and days, supplications narrated from the Ahle bayt and the text of Ziyarats.
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The source for all of the dua that Al-Qahtani included in his book are various hadith collections and the Quran itself. [ 2 ] [ 4 ] Al-Qahtani put a lot of effort into presenting the dua in his book as the true and pure record of the Quran and the most sound of ahadith , which is typical for Salafi authors.
Du'a al-Faraj (Arabic: دُعَاء ٱلْفَرَج) is a dua which is attributed to Imam Mahdi. It begins with the phrase of "ʾIlāhī ʿaẓuma l-balāʾ", meaning "O God, the calamity has become immense". [1] [2] The initial part of [3] the dua was quoted for the first time in the book of Kunuz al-Nijah by Shaykh Tabarsi. [4]
Abu Hamzah is the first narrator of this supplication from Zayn al-Abidin. The supplication appears in Eqbal al-A'mal by Sayyed ibn Tawus, who also includes the following chain of transmission for the supplication: Sayyed ibn Tawus received the supplication on the authority of Harun ibn Musa ibn Ahmad Talla'ukbara, who, in turn, received it from Hassan bin Mahboob Srad, who received it from ...
The (English translated) text of the supplication of "Du'a Allahumma kun li-waliyyik al-Hujjatibnil Hasan" is as follows: "O Allah, be, for Your representative, the Hujjat (proof), son of AlHassan, Your blessings be on him and his forefathers, In this hour and in every hour, A guardian, a protector, A leader, a helper, A proof, and an eye.
But there are two other less accepted (and much less common) varieties of naskh that do abrogate text, i.e. involve revealed verses that were omitted from the text of the Mus'haf [22] (and thus creates a distinction between the Qur'an as temporally contingent document-i.e. the mus'haf- and the Qur'an as the unity of all revelation ever sent ...