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The Jewish fast day of Tisha B'Av commemorates the destruction of the First and Second Temples in Jerusalem and the subsequent exile of the Jews from the Land of Israel. The Jewish tradition maintains that the Roman exile would be the last, and that after the people of Israel returned to their land, they would never be exiled again.
However, as soon as Jewish people acquired some property, they were again plundered and driven away. These episodes thenceforth constituted a large portion of the medieval history of the German Jews. Emperor Wenceslaus was particularly skilled at transferring gold from wealthier Jews to his own coffers. He entered compacts with many cities ...
Most of the Jews of Port Said (about 100) were smuggled to Israel by Israel agents. The system of deportation continued into 1957. Other Jews left voluntarily, after their livelihoods had been taken from them, until only 8,561 were registered in the 1957 census. The Jewish exodus continued until there were about 3,000 Jews left as of in 1967. 1962
The Holocaust of the Jewish people (from the Greek ὁλόκαυστον (holókauston): holos, "completely" and kaustos, "burnt"), also known as Ha-Shoah (Hebrew: השואה), or Churben (Yiddish: חורבן), as described in June 2013 at Auschwitz by Avner Shalev (Director of Yad Vashem) is the term generally used to describe the murder of ...
Jewish history is the history of the Jews, their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures. Jews originated from the Israelites and Hebrews of historical Israel and Judah, two related kingdoms that emerged in the Levant during the Iron Age.
The experience of Jews in the Ottoman Empire is particularly significant because the region "provided a principal place of refuge for Jews driven out of Western Europe by massacres and persecution." [1] At the time of the Ottoman conquests, Anatolia had already been home to communities of Byzantine Jews.
Jews were also exempted from military service and the provision of Roman troops. [10] Contrary to what Josephus wants his readers to believe, the Jews did not have the status of religio licita (permitted religion) as this status did not exist in the Roman empire, nor were all Roman decrees concerning the Jews positive. Instead, the regulations ...
The term "Diaspora Revolt" (115–117 CE; [1] Hebrew: מרד הגלויות, romanized: mered ha-galuyot, or מרד התפוצות, mered ha-tfutzot, 'rebellion of the diaspora'; Latin: Tumultus Iudaicus [2]), also known as the Trajanic Revolt [3] and sometimes as the Second Jewish–Roman War, [a] [4] refers to a series of uprisings that occurred in Jewish diaspora communities across the ...