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Until the 1990s, the biblical description of Josiah’s reforms were usually considered to be more or less accurate, but that is now heavily debated. [3] According to the Bible, Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon, and reigned for 31 years, from 641/640 to 610/609 BCE. [4]
The Judaean king Josiah refused to let the Egyptians pass. [3] The Judaean forces battled the Egyptians at Megiddo, resulting in Josiah's death and his kingdom becoming a vassal state of Egypt. The battle is recorded in the Hebrew Bible, the Greek 1 Esdras, and the writings of Jewish historian Josephus.
Known and hypothesized families of Hebrew Bible manuscripts, where "MT" is the Masoretic Text. Many of the oldest surviving manuscripts are from centuries after the period of authorship. In Hebrew, the Leningrad Codex (1008) is a Masoretic Text version. [28] Since 1947 the whole book is missing from Aleppo Codex. [29]
Thiele's dates are tied to the reign of Amon's son Josiah, whose death at the hands of Pharaoh Necho II occurred in the summer of 609. The battle in which Josiah is said to have died, which is independently confirmed in Egyptian history, [9] places the end of Amon's reign, 31 years earlier, in 641 or 640 and the beginning of his rule in 643 or ...
Josiah begins his reign with a rebuilding of the Temple. During this effort, Hilkiah, the high priest, finds a copy of the Book of Deuteronomy and has Shaphan, the royal secretary, read it to the king. When Josiah hears the laws which have been broken, he becomes sorrowful and sends a delegation to the prophetess Huldah to ask what to do ...
Jehoiakim burns Jeremiah's scroll; as in the Book of Jeremiah 36:21–32 (illustration from a Bible card published in 1904 by the Providence Lithograph Company). Jehoiakim was appointed king by Necho II, king of Egypt, in 609 BC, after Necho's return from the battle in Harran, three months after he had killed King Josiah at Megiddo. [5]
The Deuteronomic Code is regarded by textual scholars as dating from the reign of Josiah, [21] which postdates the fall of the Kingdom of Israel to the Assyrians; this is considered to be the reason that only three (unnamed) cities of refuge are mentioned in the Deuteronomic Code, [27] with a further three only being added if the Israelite ...
Judges follows the Book of Joshua and opens with a reference to Joshua's death. [10] The Cambridge Bible for Schools and Colleges suggests that "the death of Joshua may be regarded as marking the division between the period of conquest and the period of occupation", the latter being the focus of the Book of Judges. [ 11 ]