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The All India aheer Mahasabha is a caste-based community organisation established on 17 April 1924 to serve a broad body of Indian social groups collectively known as the Yadav caste. [ 1 ] [ 2 ] The educated elite among the Yadavs instigated the formation of the All-India Yadav Mahasabha (AIYM) in 1924 in Allahabad , British India .
Ahir or Aheer (derived from the Sanskrit word: abhira) [1] is a community of traditionally non-elite pastoralists in India, most of whom now use the Yadav surname, as they consider the two terms synonymous. [2]
The All-India Yadav Mahasabha (AIYM) was founded at Allahabad in 1924 by a meeting of disparate local groups from Bihar, Punjab and what is now Uttar Pradesh. [ 48 ] [ 54 ] Although the AIYM was initially organised by V. K. Khedakar, it was Rao Balbir Singh who developed it and this coincided with a period – during the 1920s and 1930s ...
Gop Jatiye Mahasabha was formed by Babu Ras Bihari Lal Mandal in 1911, It was the regional organization of Gope or Ahir caste of Bihar. [24] [25] [26] Later, the All-India Yadav Mahasabha was formed by merging the Gop Jatiye Mahasabha and other regional organisation of Ahirs. AIYM first National Conference was held in Purnea, Bihar on 17 to 20 ...
Mahasabha may refer to: Hindu Mahasabha; Jat Mahasabha; Andhra Mahasabha; Jatav Mahasabha; All India Yadav Mahasabha; Ahir Yadav Kshatriya Mahasabha;
The Yadavs of Nepal have intimate connections with the Yadavs of Bihar, and many Yadavs from Bihar have migrated to Nepal. [6] The ancient history of Krishnaram Marauti, Saptari and evidences from King Sahlesh, a king of Mithila region proves the presence of Yadavas in the Madhesh much before the formation of present day modern Nepal. [7]
The Seuna, Sevuna, or Yadavas of Devagiri (IAST: Seuṇa, c. 1187 –1317) [5] was a medieval Indian dynasty, which at its peak ruled a realm stretching from the Narmada river in the north to the Tungabhadra river in the south, in the western part of the Deccan region.
This action by the All India Kushwaha Kshatriya Mahasabha (AIKKM) reflected the general trend for social uplift by communities that had traditionally been classified as Shudra. The process, which M. N. Srinivas called sanskritisation , [ 65 ] was a feature of late nineteenth- and early-twentieth-century caste politics.