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Shri Guru Charitra begins with the story of a character called Naamdharak, who is a personification of a common man, buried with mundane burdens. Naamdharak is troubled with the worldly pains and sets out in search of a Guru for some spiritual guidance.
Saraswati Gangadhar (16th century) wrote Shri GuruCharitra, a book on the life of Narasimha Saraswati who is considered to be the second avatar of Dattatreya. Nothing much is known about Gangadhar's life other than through the Shri GuruCharitra. Guru-Charitra means "Guru's Life Story" or "Guru's Biography".
Shri Swami Samarth Maharaj (Marathi: श्री स्वामी समर्थ) also known as Swami of Akkalkot [4] was an Indian Hindu spiritual master of the Dattatreya Tradition. He lived during the nineteenth century from 1858 to 1878 [ citation needed ] and is a known spiritual figure in various Indian states including Karnataka and ...
The Marathi translation by Sane Guruji is a complete translation. [ 1 ] In the meantime, Narayana Govindarao Peshwe and Ganpath Govindarao Peshwe, a lawyer duo from Thulajapur, translated a Hindi translation of the Kural text by Kshemananda into Marathi and published it in the journal Lokamitra from July 1929 to June 1930.
Shri Narasimha Saraswati [3] (birth name - Shaligramadeva or Narhari) lived from 1378 to 1459 (Shaka 1300 to Shaka 1380). [4] Saraswati was born into a Deshastha Brahmin family in Karanjapura, modern-day Lad-Karanja (Karanja) in the Washim district, which is a part of Vidarbha region of Maharashtra, India. [5]
Ekkirala Bharadwaj (30 October 1938 – 12 April 1989), was an Indian Dattatreya incarnation and who authored many Hindu spiritual books, primarily on the life and worship of Shirdi Sai Baba and Sri Dattatreya.
Hence, for women to gain knowledge of the book, he wrote The Saptashati Gurucharitra Saar, a short version of the Gurucharitra. He took sanyas thirteen days after his wife's death in 1891, at the banks of the River Godavari, when a Sanyasi appeared from across the river and administered the vows of sanyas.
[13] Madan states that the Garuda Purana elaborates the repeatedly found theme in Hindu religious thought that the living body is a microcosm of the universe, governed by the same laws and made out of the same substances. [ 19 ]