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Siege of Jerusalem is the title commonly given to an anonymous Middle English epic poem created in the second half of the 14th century (possibly ca. 1370–1390). The poem is composed in the alliterative manner popular in medieval English poetry, especially during the period known as the "alliterative revival", and is known from nine surviving manuscripts, an uncommonly high number for works ...
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
Not even the parallelismus membrorum is an absolutely certain indication of ancient Hebrew poetry. This "parallelism" occurs in the portions of the Hebrew Bible that are at the same time marked frequently by the so-called dialectus poetica; it consists in a remarkable correspondence in the ideas expressed in two successive units (hemistiches, verses, strophes, or larger units); for example ...
The poem was set to music by Paul Kelly in his album Nature (2018). The titles of the novels They Shall Have Stars (1956) by James Blish and No Dominion (2006) by Charlie Huston are both taken from the poem. Mithu Sanyal quotes the poem at length in her novel Identitti (2022).
"The Destruction of Sennacherib" [2] is a poem by Lord Byron first published in 1815 in his Hebrew Melodies (in which it was titled The Destruction of Semnacherib). [3] The poem is based on the biblical account of the historical Assyrian siege of Jerusalem in 701 BC by Assyrian king Sennacherib , as described in 2 Kings 18–19, Isaiah 36–37.
First published as number 208 in the verse collection Hesperides (1648), the poem extols the notion of carpe diem, a philosophy that recognizes the brevity of life and the need to live for and in the moment. The phrase originates in Horace's Ode 1.11.
George Herman notes that this expected role of the "three-person'd God" brings together the poem with the image of a bigger force needed for redemption: Herman proposes that "God the Father needs to break rather than knock at the heart, God the Holy Ghost to blow rather than breathe, and God the Son to burn rather than shine on the 'heart-town ...
Poem: Used in the first stanza 1889 - En vänlig grönskas rika dräkt: Carl David af Wirsén: Hymn: Mid to late 1800s "All Flesh is Grass" Christina Rossetti: Poem: 1921-1923: The Good Soldier Švejk and His Fortunes in the World War: Jaroslav Hašek's: Novel: The volunteer Marek recites it to Švejk: 1931 "Difficulties of a Statesman" T. S ...