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The Herakleia head, probable portrait of a Persian (Achaemenid) Empire Satrap of Asia Minor, end of 6th century BCE, probably under Darius I [1]. A satrap (/ ˈ s æ t r ə p /) was a governor of the provinces of the ancient Median and Persian (Achaemenid) Empires and in several of their successors, such as in the Sasanian Empire and the Hellenistic empires. [2]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Tattenai (or Tatnai or Sisinnes; Hebrew: תַּתְּנַי Tattǝnay; Akkadian: 𒋫𒀜𒄨𒉡 Tâttannu or 𒋺𒄨𒉡 Tattannu) was a Biblical character and was a Persian governor of the province west of the Euphrates River during the time of Zerubbabel and the reign of Darius I.
The Hebrew Bible/Old Testament, ancient non–biblical texts, and archaeology support the Babylonian captivity beginning around 586 BCE. [283] Excavations in southern Judah show a pattern of destruction consistent with the Neo-Assyrian devastation of Judah at the end of the eighth century BCE and 2 Kings 18:13. [284]
Philip (Ancient Greek: Φίλιππος; died 318 BC) was satrap of Sogdiana.He was first appointed to this position by Alexander the Great in 327 BC. He retained his post, as did most of the satraps of the more remote provinces, in the arrangements which followed the death of the king in 323 BC; but in the subsequent partition at Triparadisus in 321 BC, he was assigned the government of ...
Emerods is an archaic term for hemorrhoids.Derived from the Old French word emoroyde, it was used as the common English term until the nineteenth century, after which it was replaced in medicine by a direct transliteration of the Ancient Greek etymon, αἱμορροΐς, haimorrhoḯs.
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture.
Although redaction criticism (the possibility of the various gospels having different theological perspectives) has existed since Antiquity, three modern day scholars are regularly credited with this school's modern development: Gunther Bornkamm, Willi Marxsen and Hans Conzelmann [1] (see Bornkamm, Barth and Held, Tradition and Interpretation in Matthew, Marxsen, Mark the Evangelist ...