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Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman Catholic Church, Dutch Reformed Church, etc. Accordingly, "dogmatics is the theological discipline that, on the ...
William Greenough Thayer Shedd was the son of the Reverend Marshall Shedd and Eliza Thayer and was born in Acton, Massachusetts on June 21, 1820. [1]In 1835, Shedd enrolled at the University of Vermont and became a protégé of UVM president James Marsh.
Spiritual theology—studying theology as a means to orthopraxy; scripture and tradition are both used as guides for spiritual growth and discipline. Systematic theology (doctrinal theology, dogmatic theology or philosophical theology)—focused on the attempt to arrange and interpret the ideas current in the religion. This is also associated ...
In 1870, the First Vatican Council quoted from Commonitory and stated, in the dogmatic constitution Dei Filius, that "meaning of the sacred dogmas is perpetually to be retained" once they have been declared by the Catholic Church and "there must never be a deviation from that meaning on the specious ground and title of a more profound ...
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
Loci Theologici was a term applied by Melanchthon to Protestant systems of dogmatics and retained by many as late as the seventeenth century. It is also a way of ordering the strength of different sources used in Catholic theology usually attributed to Melchor Cano and still in use today.
The fact that a defined text does or does not agree with the doctrine of the Catholic Faith is also, in a narrower sense, a 'dogmatic fact.' In deciding the meaning of a text the Church does not pronounce judgment on the subjective intention of the author, but on the objective sense of the text (D 1350; sensum quem verba prae se ferunt). 3.
Lumen gentium (Dogmatic Constitution on the Church) Dei verbum (Dogmatic Constitution on Divine Revelation) Gaudium et spes (Pastoral Constitution on the Church in the Modern World) Three Declarations: Gravissimum educationis (Declaration on Christian Education) Nostra aetate (Declaration on the Relation of the Church to Non-Christian Religions)