Search results
Results From The WOW.Com Content Network
Nirmalananda, born as Tulasi Charan Dutta in Calcutta, was a direct disciple of Ramakrishna, [1] the 19th-century mystic and Hindu saint from India, and took Sanyasa (monastic vows) from Vivekananda along with Brahmananda and others.
The Gospel of Sri Ramakrishna is an English translation of the Bengali religious text Sri Sri Ramakrishna Kathamrita by Swami Nikhilananda.The text records conversations of Ramakrishna with his disciples, devotees and visitors, recorded by Mahendranath Gupta, who wrote the book under the pseudonym of "M." [1] The first edition was published in 1942.
Swami Ramakrishnananda (13 July 1863 – 21 August 1911) was the main pillar of the Math, according to Swami Vivekananda. He was responsible for initiating all the formal ritual worships conducted at the Ramakrishna Order.
This biography of a living person needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately from the article and its talk page, especially if potentially libelous
Swami Nikhilananda (1895–1973), born Dinesh Chandra Das Gupta [1] was a direct disciple of Sri Sarada Devi. In 1933, he founded the Ramakrishna-Vivekananda Center of New York, a branch of Ramakrishna Mission , and remained its head until his death in 1973.
Swami Nikhilananda has written— [25] The meeting of Narendra and Sri Ramakrishna was an important event in the lives of both. A storm had been raging in Narendra's soul when he came to Sri Ramakrishna, who himself had passed through a similar struggle but was now firmly anchored in peace as a result of his intimate communion with the Godhead ...
It was established in 1897 by Swami Ramakrishnananda, one of the direct disciples of Sri Ramakrishna. Besides Swami Ramakrishnananda, the Math was visited by Sri Sarada Devi, Swami Nirmalananda, [2] Swami Shivananda, Swami Abhedananda, Swami Premananda, Swami Niranjanananda, Swami Trigunatitananda, and Swami Vijnanananda.
In the 1976 essay, "The Transformation of Sri Ramakrishna", [34] Walter G. Neevel argues that Ramakrishna's life went through three "transformations". The first—the transformation of the "madman" of the early years to the benign, saintly figure of the later years—appears to have been brought about more by shifting public opinion than ...