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Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
Reason: This verse is nearly identical with verses 4:9 and 4:23. This verse here is lacking in א,B,L,Δ (original handwriting), some Coptic mss. It is included in manuscripts only slightly less ancient, A,D,K,W,ƒ 1,ƒ 13, Italic manuscripts, the Vulgate, some other ancient versions. As it is missing in the very oldest resources and yet is ...
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
In the Septuagint Greek version of Zechariah 3 the name Iesous and term diabolos are identical to the Greek terms of Matthew 4. [18] Matthew presents the three scriptural passages cited by Jesus ( Deut 8:3 , Deut 6:13 , and Deut 6:16 ) not in their order in the Book of Deuteronomy , but in the sequence of the trials of Israel as they wandered ...
The result, titled Good News for Modern Man: The New Testament in Today's English Version, was released in 1966 as a 599-page paperback with a publication date of January 1, 1966. It received a mass marketing effort with copies even being made available through grocery store chains.
Jesus preaches the gospel of the kingdom, literally the good news of the kingdom. France feels this is based on John the Baptist's message of the coming Kingdom of Heaven in Matthew 3:2 that Jesus later adopts in Matthew 4:1. France states that while John was preaching about the kingdom coming in the near future, Jesus now reports that it is in ...
Verse 14 is one of many in Matthew introducing an Old Testament (OT) prophecy. This uses the author of Matthew's standard "that it might be fulfilled" structure that appears many other times in the gospel. The following verse is then based on Isaiah 9:1 in the Old Testament, which, in the King James Version, reads:
Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [ 15 ] The people are amazed at his "gracious words" ( Greek : τοις λογοις της χαριτος , tois logois tēs charitos , verse 22), "the discourse of which verse 21 is a compendium", [ 18 ] but Jesus goes on to rebuke them ...