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salamu alaykum written in the Thuluth style of Arabic calligraphy. As-salamu alaykum (Arabic: ٱلسَّلَامُ عَلَيْكُمْ, romanized: as-salāmu ʿalaykum, pronounced [as.sa.laː.mu ʕa.laj.kum] ⓘ), also written salamun alaykum and typically rendered in English as salam alaykum, is a greeting in Arabic that means 'Peace be upon you'.
Assalamualaikum, Salam sejahtera bagi kita semua, Shalom, Salve, Om swastiastu, Namo buddhaya, Salam kebajikan Variations exist, such as combining or replacing " Salam Sejahtera " with " Shalom " entirely as both represent Christianity, in addition to adding greeting phrases in regional languages or for traditional religions.
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
Jumu'ah at a university in Malaysia. In Islam, Friday prayer, or Congregational prayer [1] (Arabic: صَلَاة ٱلْجُمُعَة, romanized: Ṣalāh al-Jumuʿa) is a community prayer service held once a week on Fridays. [2]
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper (proprium) which are items of the Mass that change with the feast or following the Liturgical Year.
Shalom (Hebrew: שָׁלוֹם šālōm) is a Hebrew word meaning peace and can be used idiomatically to mean hello. [1] [2]As it does in English, [citation needed] it can refer to either peace between two entities (especially between a person and God or between two countries), or to the well-being, welfare or safety of an individual or a group of individuals.
Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites.
It proposed many reforms, including active participation of the congregation, communal singing, a partial replacement of Latin by vernacular languages, communion under both kinds, concelebration, adaptation of liturgy to local cultures and a modest decentralization of liturgical authority to national episcopal conferences. [56]