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Marriage a la façon du pays (according to the custom of the country) meant that European fur traders would marry Indigenous women, more by Indigenous customs than European because Catholic priests would not agree to such a union. These marriages were taken seriously by the fur traders and the Indigenous families even though they were not a ...
For the Taíno people, the indigenous inhabitants of the Caribbean, there were two types of marriage: the "general", which was monogamous and long-lasting, primarily for emotional reasons; and the royal marriage, which could be polygamous for the chiefs and the royalty of the tribe, serving mainly ceremonial and political purposes, as well as ...
The camas bulbs were cooked by women into a cake-like bread which was considered valuable. [22] Women were involved in the community life and expressed their individual opinions. [21] When a man wanted to marry a woman, he had to pay a bride price to her father. [23]
Native American woman at work. Life in society varies from tribe to tribe and region to region, but some general perspectives of women include that they "value being mothers and rearing healthy families; spiritually, they are considered to be extensions of the Spirit Mother and continuators of their people; socially, they serve as transmitters of cultural knowledge and caretakers of children ...
An Inuk woman tending a kudlik. Inuit women and children soften sealskin by chewing it Inuit women scraping caribou skin. The Inuit are indigenous people who live in the Arctic and subarctic regions of North America (parts of Alaska, Canada, and Greenland).
That’s something that Native women, statistically, we deal with more than any other people in this country, is missing and murdered Indigenous sisters. Missing and murdered Indigenous peoples.
At night, in this village near the Assua River in Brazil, the rainforest reverberates. Until recently, the Juma people seemed destined to disappear like countless other Amazon tribes decimated by ...
Mick Daly, a non-Aboriginal drover, and Aboriginal woman Gladys Namagu met in July 1959 when Daly, and his brother Stephen, were droving cattle across Western Australia and into the Northern Territory. They employed a number of people on this trip and this included Namagu and Arthur Julama.