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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
Psalm 100 is the shorter prayer. The psalm expresses thanks to God for all the miracles that happen to us each day in total oblivion, as we are routinely in danger without even knowing it. [15] Psalm 100 is omitted by Ashkenazi Jews on Shabbat, Yom Tov, the Eve of Yom Kippur, the Eve of Passover, and the intermediate days of Passover. On ...
The text is Psalm 100 in the translation by Martin Luther with an added doxology. [8] The music is set in G major, and begins in a triple metre. The first choir opens with a phrase of two measures, "Jauchzet dem Herren"; it is echoed by the second choir in the second measure, repeated by the first choir in the third measure, and echoed in the ...
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [2] Biblical Hebrew: תְּהִלִּים, romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings'), and a ...
The setting of Psalm 100 in Martin Luther's translation was probably intended for the Berlin Cathedral. [4] Frederick William IV of Prussia had appointed Mendelssohn as director of church music in Berlin where he had to promote a new liturgy. He completed the setting on 1 January 1844. [4] It was published posthumously in 1855. [4]
5 250a I will magnify thee Two movements added later. The overture was later reused in Handel's oboe concerto No. 2: Psalms 144 & 145: 6 251b As pants the hart: Believed to be one of the first Chandos Anthems composed, orchestrated version of HWV 251a Psalm 42: 7 252 My song shall be alway Partly derived from the "Te Deum in D" (HWV 280) Psalm ...
Old 100th is commonly used to sing the lyrics that begin "All People That on Earth Do Dwell," Psalm 100, a version that originated in the Anglo-Genevan Psalter (1561) and is attributed to the Scottish clergyman William Kethe. [5] Kethe was in exile at Geneva at this time, as the Scottish Reformation was only just beginning.
In the Episcopal Church, the Morning Prayer office opens with an invitatory psalm, either the Venite (Psalm 95:1-7, or the entire psalm on Ash Wednesday, Holy Saturday, and all Fridays in Lent) or the Jubilate (Psalm 100). An invitatory antiphon may appear before, or before and after the invitatory psalm.