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The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
The exact contents of the Acts of John known to participants in the Council is unknown. The Stichometry of Nicephorus, a ninth century stichometry, gives the length of an Acts of John text as 2,500 lines. Polymorphic christology, seen in Section B, developed mostly during the second century, lending credence to the second century development date.
Aland ascribed it as "Free text" and placed it in I Category. [9] A transcription of every single page of 𝔓 66 is contained in Text of the Earliest New Testament Greek manuscripts. [4] In John 1:15 ο οπισω ] ο πισω, the reading is supported by Codex Sangallensis 48 and Minuscule 1646. [10]
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110, with a minority of scholars, including Anglican bishop John Robinson, offering the earliest of these datings.
John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus ' continued Farewell Discourse to his disciples, set on the last night before his crucifixion .
In the Book of Common Prayer (1928) and Book of Common Prayer (1979), St. John 1:1-14 is appointed as the Gospel lesson for the principal celebration on Christmas Day. [ 39 ] [ 40 ] The Revised Common Lectionary provides three sets of Propers for Christmas, with John 1:1-14 assigned in Proper III, intended for use at the principal celebration ...
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies, placing its composition before 180 AD.
Around 730, Bede wrote that Athanasius of Alexandria had also believed in a Parthian destination for 1 John. This tradition, however, is known only from Latin sources. (Three late Greek manuscripts of 2 John label it "to the Parthians".) On balance, it is likely that John's first letter was written for the Ephesian church and that the Parthian ...