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If we cannot reduce talk about God to anything else, or replace it, or prove it false, then perhaps God is as real as anything else. [ 34 ] In George Berkeley 's A Treatise Concerning the Principles of Human Knowledge of 1710, he argued that a "naked thought" cannot exist, and that a perception is a thought; therefore only minds can be proven ...
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
God, as a being that is maximally great, must hence exist necessarily. It is possible that (i.e. there is a possible world where) God, a maximally great being, exists. If God exists in that world, then, being maximally great, God exists in every world. Hence, God also exists in the actual world and does so with necessity. [45] [47]
God is the divine nature itself, with no accidents (unnecessary properties) accruing to his nature. There are no real divisions or distinctions of this nature; the entirety of God is whatever is attributed to him. God does not have goodness, but is goodness; God does not have existence, but is existence.
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
Williams points out, "God, as the argument insists, has more reality or perfection than anything else whatever. Hence if Descartes' idea of God is not itself God (which would of course be absurd), it cannot, however regarded, possess as much reality as God, and hence cannot demand as much reality in its cause as God possesses.
It entails that this God is a personal being, an individual who can act intentionally and has purposes and beliefs. He possesses the essential properties of being everlastingly omnipotent, omniscient and perfectly free. However, God cannot do what is logically impossible and so cannot know what a human will freely do in the future.