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Classical Greece was a period of around 200 years (the 5th and 4th centuries BC) in Ancient Greece, [9] marked by much of the eastern Aegean and northern regions of Greek culture (such as Ionia and Macedonia) gaining increased autonomy from the Persian Empire; the peak flourishing of democratic Athens; the First and Second Peloponnesian Wars ...
Greek democracy created at Athens was direct, rather than representative: any adult male citizen over the age of 20 could take part, [41] and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in a process called sortition.
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
Corresponding to Greek phratry, a group of families, was the Italic curia. Corresponding to Greek phyle, a tribe of multiple phratries, was the tribus. The comparison of IE cultures is a solid technique, but it is not enough to develop a solid model of "the ancient city", which must take historical disparities into consideration.
This is a list of the Greek democracies for which there is some evidence in the Archaic period, following Eric Robinson's book The First Democracies (Stuttgart, 1997). Most of them probably pre-date the establishment of democracy in Athens by Cleisthenes in 508-507 BC.
The Parthenon of Athens, built in the 5th century BC following the Greek victory in the Persian wars. Fifth-century Athens was the Greek city-state of Athens in the time from 480 to 404 BC. Formerly known as the Golden Age of Athens , the latter part being the Age of Pericles , it was buoyed by political hegemony , economic growth and cultural ...
In ancient Greece, an ekklesiasterion was a building specifically built for the purpose of holding the supreme meetings of the ecclesia. Like many other cities, Athens did not have an ekklesiasterion. Instead, the regular meetings of the assembly were held on the Pnyx and two annual meetings took place in the Theater of Dionysus. Around 300 BC ...
According to Professor of Greek Arthur Wallace Pickarde, success may be a poor criterion for judging the actions of people like Demosthenes, who were motivated by the ideals of democracy political liberty. [125] Athens was asked by Philip to sacrifice its freedom and its democracy, while Demosthenes longed for the city's brilliance. [124]