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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible.This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus.
The Gospel of Matthew describes Jesus' triumphant entry on Palm Sunday as a fulfillment of this verse in Zechariah. Matthew describes the prophecy in terms of a colt and a separate donkey, whereas the original only mentions the colt; the reference in Zechariah is a Jewish parallelism referring only to a single animal, and the gospels of Mark ...
The canonical gospels describe Jesus wearing tzitzit – the tassels on a tallit – in Matthew 14:36 [59] and Luke 8:43–44. [60] Besides this, the New Testament includes no descriptions of Jesus' appearance before his death and the gospel narratives are generally indifferent to people's racial appearance or features. [61] [62] [63]: 48–51
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible.It contains an account of a post-crucifixion appearance in Galilee, which the text describes as the third time Jesus had appeared to his disciples.
The first section, [4] verses 1-10, covers the visit of Mary Magdalene and "the other Mary" (Mary, the mother of James and Joses in Matthew 27:56) to the tomb of Jesus.The greek "εις μιαν σαββατων" literally reads "toward [the] first [day] of the sabbath", but is usually translated "first of the week."
Jesus tells his followers that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again". [7] When Peter objects, Jesus tells him: "Get behind me, Satan! You do not have in mind the things of God, but the things of men". (Mark 8:31–33)