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The hymns are split up by subject, such as theme (Commitment/Action, Love and Compassion, Hope, Freedom, Justice, Stewardship of the Earth) time (Morning, Evening, The Seasons, Harvest, Solstice and Equinox), origin (Music of The Cultures of the World, Words from Sacred Traditions, The Jewish Spirit, The Christian Spirit), holiday (Kwanzaa, Pesach / Passover, Hanukkah, Advent, Christmas ...
May peace radiate there in the whole sky as well as in the vast ethereal space everywhere. May peace reign all over this earth, in water and in all herbs, trees and creepers. May peace flow over the whole universe. May peace be in the Whole Universe. And may there always exist in all peace and peace alone. Om peace, peace and peace to us and ...
A Collection of Hymns and a Liturgy: for the use of Evangelical Lutheran Churches, to which are added prayers for families and individuals (1834) [257] Church Hymn Book; consisting of hymns and psalms, original and selected. adapted to public worship and many other occasions (1838) [258] Church of the Lutheran Confession. The Lutheran Hymnal (1941)
“Now faith, hope, and love remain — these three things — and the greatest of these is love.” — 1 Corinthians 13:13 “We love because God first loved us." — 1 John 4:19
Can say peace When we mean war, Foul thought, speak fair And promise falsely, But song is true: Let music for peace Be the paradigm, For peace means to change At the right time, As the world clock Goes "tick" and "tock". So may the story Of our human city Presently move Like music, when Begotten notes New notes beget Making the flowing Of time ...
The word hymn derives from Greek ὕμνος (hymnos), which means "a song of praise". [2] A writer of hymns is known as a hymnist. The singing or composition of hymns is called hymnody. Collections of hymns are known as hymnals or hymn books. Hymns may or may not include instrumental accompaniment. Polyhymnia is the Greco/Roman goddess of ...
The themes of brotherly love and unity in verse 1 have been interpreted various ways. Rashi states that when the Jewish people are united, God joins together with them. [7] Matthew Henry suggests that David is directing this call for unity to the sons of his many wives, or to "the benefit of the communion of saints". [8]
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