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A cross necklace A cross necklace featuring an Orthodox cross, with three horizontal bars, the bottom bar at an angle. A cross necklace is any necklace featuring a Christian cross or crucifix as its pendant. [1]
The Russian Orthodox Cross (or just the Orthodox Cross by some Russian Orthodox traditions) [1] is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox ...
This cross existed in a slightly different form (with the bottom crossbeam pointing upwards) in Byzantium, and it was changed and adopted by the Russian Orthodox Church and especially popularized in the East Slavic countries. Russian cross: Six-pointed variant of Russian Orthodox cross proposed at the 1654 Moscow church council.
In the Eastern Orthodox Church, the crucifix is often placed above the iconostasis in the church. In the Russian Orthodox Church a large crucifix ("Golgotha") is placed behind the Holy Table (altar). During Matins of Good Friday, a large crucifix is taken in procession to the center of the church, where it is venerated by the faithful.
The Russian Orthodox cross can be considered a modified version of the Patriarchal cross, having two smaller crossbeams, one at the top and one near the bottom, in addition to the longer crossbeam. One suggestion is the lower crossbeam represents the footrest ( suppedaneum ) to which the feet of Jesus were nailed.
The Silver Cross is not enameled or decorated in any manner except for engraving or relief. Russian Orthodox priests do not wear the cross by right of their priesthood, but only by permission of their bishop. One way a bishop may punish one of his priests is to forbid him to wear the priest's cross. The next-ranking award is the Gold Cross ...
However, the cross symbol was already associated with Christians in the 2nd century, as is indicated in the anti-Christian arguments cited in the Octavius [7] of Minucius Felix, chapters IX and XXIX, written at the end of that century or the beginning of the next, [note 2] and by the fact that by the early 3rd century the cross had become so ...
Erie, Penn.: Russian Orthodox Church of the Nativity of Christ (Old Rite), 1986. N.B.: Consists of the liturgy of the Old Believers (a.k.a. Old Ritualists), as also now authorized for use in parishes of the canonical Russian Orthodox Church; texts in Russian and English on facing pages. Without ISBN